Friday, 17 February 2017

SIDELIGHTS : : We can offer up much in the large, but to make sacrifice in little things is what we are seldom equal to.—Goethe.

Renunciation was the watchword of Congress politics in the hey-day of the non-co-operation movement. Congress leadership in those days was built on sacrifice. There was no end to the things that Gandhi called upon people to give up by way of patriotic effort, and in the list of prescriptions that Young India abounded in, you will find, if you turn the back pages, these two:

(1)   “There should be no privacy in a house”.
(2)   “Husband and wife should sleep in separate rooms.”

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People hung on the directions that Gandhi gave week after week, and the pontifical pages of Young India were reverently scanned by devotees all over the country who excelled with each other in treating their contents as sacred gospel. Many miracles occurred in consequence and were duly broadcasted for the benefit of aspirants far and near. Hopeless drink-addicts became teetotalers. The wealthy, bred to luxurious ways, took to simple living. The lascivious turned virtuous. Dandies took pride in clothing themselves in rough sack-like Khadi which was the only sort of Khadi then made. Lawyers till then glorying in acquisitive competitive zest in fee-collection in vindication of processional eminence, suddenly turned their backs on the law courts. Das and Nehru, Rajendra Prasad, Prakasam, C.R. and a host of others from mofussil towns precipitated themselves into whole-time national service abandoning not only lucrative careers, but also the very means of making a living. The abstemious spirit ran riot so wildly in the wake of non-co-operation that some went to the length of casting off their very shirts. In the orgy of renunciation that prevailed at the time, the credentials of patriotism were at times sought to be established even through such feats as giving up salt, chillies, sweets and ghee, shaving the head completely and voluntary adoption of celibacy in marriage.


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Sacrifice may give joy to the soul but it is not sacrifice unless it entails some sort of discomfort or physical suffering. The more the voluntariness of the sacrifice, the greater its public effect. There is a lot of in-voluntary penury in the world, but it cuts no ice as a source of influence, whereas when a rich man discards of his own accord the benefits of his position and makes common cause with the less fortunate, what he suffers is converted into political capital in proportion to the degree and duration of the suffering. It was because of this political capital created by the past sacrifices of Congress leaders that in the recent elections people rallied so splendidly in support of their nominees irrespective of individual fitness. The move recently made in some provinces to raise ministers’ salaries is therefore a political blunder of the first magnitude. It reverses the whole gear of the process by which the Congress acquired influence with the people in the past.


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If a Congress Prime Minister were to refuse to take a pie more as salary than the amount he had been spending previously for personal and household needs, he would have enriched himself beyond measure, infinitely in excess of any value in cash that a rise in salary may bring. Administrative responsibility calls for certain necessary facilities if efficiency is to be maintained. Ministers should economise time and move quickly and have cars. They must have telephones. They must be enabled to work while they travel and have saloons. They must be healthy and strong and have proper food and good houses. They must be empowered to buy whatever books they need. In all other respects, they must cultivate commonness of humanity with the millions of poor people who look up to them eagerly hoping for great benefits to come, rather than with the aristocrats of society who have a nice time and dread change.


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One difference between Gandhi and Lenin is that Gandhi is unlikely to be harnessed to actual State administration while Lenin never lost a moment in seizing power when the opportunity came. Lenin passed from political leadership to administrative power. The Leninist tradition is more deserving of adoption by Congress ministers in the matter of fixation of salaries than the one left by the system of rule about to be dislodged.

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Work was Lenin’s supreme passion. Within two months of assuming control, it is reported that he “nationalized the land and mineral resources, nationalized the banks, separated Church and State, secularized education, opened the universities and secondary schools to the general public, gave workers’ committees full control over production, established an eight-hour day, and set up a Supreme Economic Council for planning and control.” Decree after decree poured from his pen in an endless stream. The peasants and workers were urged to learn how to run their districts. When they complained of the strain of the novel experience, or lagged behind on account of ingrained apathy, Lenin egged them on, shouting “Try! Make mistakes! Learn how to govern!” When the weary head of a department once came into his office and wished to resign, Lenin shouted at him “I order you to continue working and not to hinder me in my work”.


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Around Lenin were men excelling in qualities that he lacked, who constantly called into fierce question the wisdom of the policies advocated by him. Trotsky was more colourful and a great orator. Zinoviev was an adept in the manipulation of public opinion. Stalin was a superior military organizer. Lenin triumphed over them all because of the flexibility of his judgment and action which never affected in the slightest degree the inflexibility of his purpose. He never committed the unscientific blunder of subordinating facts to wishes. He never coerced or cajoled. He always convinced. An admirer of Lenin gives this account of how he used to deal with critics and opponents:

“At a crucial mass meeting Lenin’s appearance was greeted with jeers and hoots by an antagonistic crowd. Standing on the platform, a short, stocky, shabby, unimpressive figure, he waited calmly for the tumult to subside. The uproar gave way slowly to muttered imprecations, and at last to an uneasy silence, as the keen eyes continued to study the crowed without a trace of rancor or irritation. Omitting any preamble, Lenin began to speak. His voice was clear and friendly; he confined himself carefully to facts; there was nothing for the audience to take issue with, nothing to do but listen. Systematically he explained the reasons for his position, talking in simple short sentences, answering the questions in the minds of the crowd before they were voiced, presenting his ideas with homely illustrations and analogies, substituting unsleeping common sense and incisive logic for intoxicating rhetoric. When he had finished he was wildly cheered; the opposition was smashed. For he had done more than persuade his audience that he was right; he had made them understand why he was right.”

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Before the force of the passion for work that filled the soul of Lenin, the whole Czarist structure of inflated civilian bureaucracy came fumbling down. It was bound to. When the head of the State toiled without respite for a commoner’s wage, the poor came into theirown and no officer of Government dared to exploit the past in defence of a privilege of his own.

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History has lessons to teach for all. The Congress Government should be warned in time against divorcing itself from the people it has to serve by leaning too much towards the ways of those that exploit them. There should be no room for parliamentary secretaries loitering indefinitely without work in the verandahs of the Secretariat. Inside the Cabinet itself, misfits should be removed in the public interest.—(June 22, 1946)
S A K A.



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