Friday, 17 February 2017

SIDELIGHTS : : Let it be impressed upon your minds, let it be instilled into your children, that the liberty of the Press is the palladium of all the civil, political, and religious rights.—JUNIUS.

Of the four editors who left India to attend the Empire Press Union Conference in London, two, Sir Francis Low and Mr. A.A. Hayles, belong to Anglo-Indian journalism. So high a proportion of anglo-Indian editors bespeaks the neglected plight of the Indian Press which certainly is entitled to much more than parity. Originally, it would appear that Mr. K. Srinivasan of The Hindu and Mr. C.R. Srinivasan of the Swadesamitran were to have gone; but later they stood aside, which gave Mr. Sadanand his chance. Mr. Tushar Kanti Ghosh as President of the All-India Newspaper Editors’ Conference was of course entitled to priority and exercised the right.

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Sir Francis Low is not known for any brilliance, but his industry is indefatigable. He scorns delights and lives laboriously. Even on Sundays he keeps on working. Formerly he was news editor. The legacy of that position abides with him even to-day, and too often the newsman in him gets the better of the editor. As a writer his style lacks vigour. But he is great in the acquisition of details and rarely fails to be informative and analytical. He is good to his staff and completely devoid of any racial superiority complex. He is not above recognizing his Indian staff in clubs and social gatherings where he excels in making neat little speeches full of pleasant platitudes. He has the reputation of betting fond of external manifestations of greatness, and report has it that few could have worked so hard as he for the achievement of knighthood. He has the Scotsman’s lack of liberality in the matter of money, which is aggravated on occasions by a constitutional incapacity for any sort of serious dissent from the point of view of the management. That is how I am told it happened that in 1938, when the Times of India celebrated its centenary—a unique occasion—no benefit at all signalized it for the staff. Socially charming, but given administratively to caution and overmuch economy, Sir Francis Low is an ideal editor for a paper with no policy and the motto of “Safety first”. He is extremely popular with discreet strategists who know how to make capital of his limitations. But he is no hero to the staff capable of evoking in them warmth of affection, enthusiasm, admiration or devoted loyalty.

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The other Anglo-Indian editor, Mr. Hayles, is an intensified version of Sir Francis in economy and industry minus his social gifts. Until recently, when a new management stepped in and introduced standards of unexpected liberality, The Mail office was a veritable corss-section of the British Empire at its worst, with the same rampant racialism, the same steep division between a pampered privileged class maintained I n great style, and a body of sweated helots condemned to rough treatment and short rations. But the craftsmanly virtues of Mr. Hayles command respect. In personal habits he is a Hinduised Englishman with a keen sense of the cleanliness of vegetarianism and the joys of sea-bathing.

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Two more dissimilar beings than Mr. Sadanand and Mr. Tushar Kanti Ghosh it would be hard to find among all the delegates gathered at the Empire Conference. The Patrika came to Mr. Ghosh as a rich property. As in the affairs of men, so in the fortunes of newspapers, there is a tide which leads on to success and prosperity, and once the tide is taken at the flood, adversity is left behind and reverses that would have broken incipient ventures lose a large part of their destructive faculty. The momentum of ancestral enterprise has carried the inheritor of the Patrika to a pinnacle of importance in the world of Indian journalism where his individual qualities have not yet begun to shine. This is the defect of all great positions reached without struggle through inheritance: one never knows, as in the case of the dyanastic succession to Congress Presidentship  from father to son in the Nehru family, where parental advantage ends and individual merit begins. The poor are wont to envy the rich, but there is a rich man’s side to it too. The late S. Srinivasa Iyengar used to say that he never could be quite sure where the effects of affluence ceased, and genuine unmercenary sincerity of sentiments prevailed, among all the host of seekers that used to assail him constantly for this or that favour.
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Mr. Sadanand is an adventurous prodigy who in his strides as a newspaper magnate never owed anything to inherited advantage. Elsewhere, I wrote of him that he was a dashing go-ahead dare-devil who never let well alone and never knew where to draw the line and came to grief through soaring ambition which impelled him to gigantic schemes beyond his power. Since then he has learned much and unlearned much. The old ruthlessness is now gone. In its place there is an attempt to cultivate detachment as the supreme journalistic discipline. The quest for detachment has landed him in the worshipful surrender to an idolized deity for which he is building a temple at great cost, and seeks relaxation from the strenuousness of professional duties in religion. The practice of religion in a temple starts as a consolation and develops into an intoxication, and what effect it will have on the future of the Indian Press through its effects on a devotee like Mr. Sadanand, it is risky to prophesy. So far it seems to have filled him with sweet affability. He aspires to reform the standards of journalism by imparting to them the spirit that inspires the work of the Christian Science Monitor. He knows the newspaper business from A to Z and in the sense of providing the public what it would most readily buy, if offered, be is an adept in giving the public what it wants. The long-term wants of the public are however different from what will make newspapers sell, and conditions in India are not far different from what they are in England as described by a writer in the latest issue of the New Statesman and Nation to be received here: “A race is run between the commercial exploitation of public ignorance and the deliberate self-education of people who have discovered, through two world wars and a great economic slump, that democracy has no meaning unless it is based on knowledge and not on disconnected snippets of information collected for their news value”.

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The influence of the Northcliffian revolution in English journalism has not been lost on India. Hedre, as there, we have two types of papers; those with large circulations that make the biggest fortunes, to which public affairs are important only when they happen to be as popularly interesting as sport, racing and crime stories; and others, a comparatively small section, that are content with a small circulation but seek to build up a great political influence through earnest educative endeavour. The latter class is being squeezed out of press advisory bodies, editors; conferences and the like, and now its voice is practically unheard at the Empire Press Conference. This is a great pity.—(June 15, 1946) S A K A.

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